Crimson now, Sir, are the trees of the forest,
Having shed their foliage, they're eager to fruit,
(Their flowers are) blazing forth like brilliant flames,
— It is a luscious time of year, Great Hero.




The blossoming trees, so pleasing to the mind,
Spread their fragrance in every direction,
Surrendering their leaves and longing for fruit;
— The time has come to depart from here, Hero.





It is neither too cold, nor again too hot,
The season is pleasant, suited for travel.
My Lord, let the Sakyas and Koliyas see you
— Facing westward and crossing the Rohini.



527. Thế Tôn, nay là thời,
Các cây nở hoa đỏ,
Từ bỏ chòm lá cũ,
Tìm đến thời sai quả.
Chúng như ngọn lửa hừng,
Chói sáng và rực sáng,
Bạch đấng Đại anh hùng,
Nay là thời hưởng vị.

528. Những cây nở hoa đẹp,
Khắp phương tỏa hương thơm,
Bỏ lá, vọng sanh quả,
Nay là thời lên đường,
Từ bỏ địa phương này,
Kính thưa bậc Anh hùng.

529. Không quá lạnh, quá nóng,
Thế Tôn thời tiết đẹp,
Hãy để hai dân tộc,
Thích-Ca, Ko-li-ya,
Nhìn Ngài mặt hướng Tây,
Vượt sông Ro-hi-ni.

 

Translator's note

These verses are said to have been uttered by Udayin (nick-named Kala Udayin or "Dark Udayin"). He was the son of king Suddhodhana's chief minister, and is said to have been the childhood companion of prince Siddhartha. Soon after Gotama's awakening, the king sent several messengers to ask his son to return home. Each one, upon hearing the Buddha's teaching, apparently joined his movement and gave up the king's mission. Finally Suddhodhana sends Kaludayin, who agrees on condition that he can become a follower of the Buddha upon getting him to return home for a visit.

The Rohini river runs through the heart of the Buddha's homeland, marking the border between the lands of the Sakyas and the Koliyas (his father's and mother's families, respectively). Since the verses are uttered in Rajagaha, well to the southeast, a returning journey would face the traveler westward. One commentary says that Kaludayin went on for sixty stanzas of this beautiful nature poetry before asking the Buddha to return, but we only have the first few of these. The language is rich and evocative of spring sights and smells. It is composed in a meter of eleven syllables per line.

The Buddha does indeed go home soon after his awakening, where he picks up a number of family members to join his order. These include his half brother (Nanda), several cousins (Ananda, Anuruddha, and Devadatta), and his son (Rahula). Eventually his wife (Yosodhara), step-mother (Mahapajapati) and many other Sakyas will also become nuns and monks.